A Carson characterizes the pesticide or white power blight as an evil spell that has descended on the neighborhood.
B The pesticide or white power blight is an evil curse that has fallen upon the community.
C An evil witch has cast a spell to silence the town.
D All the people in the town are under an evil spell that keeps them silent.
The conventional explanation for the drop is that the Scientific Revolution brought an end to witch-hunts. It considers witchcraft to be a byproduct of Early Modern Science, the final result of which was the "first victory of the spirit of rationality in Europe." 2. The traditional view has been challenged by some historians who have argued that medieval beliefs about witches were not based on rational thought but rather on superstition and fear. They suggest that the real cause of the decline in accusations was economic: as poverty increased during this time, so did the number of people accusing others of being a witch.
In fact, many scholars now believe that the witch craze was not just one incident but rather a series of waves that swept through Europe. The first wave began in the early 14th century and lasted until around 1350. At this point, regional variations do appear to have emerged with southern Italy and Spain experiencing more trials per 100,000 population than other parts of Europe. But by the late 15th century, the number of trials had declined again, this time across all of Europe.
It's difficult to say exactly why there were more trials in certain regions at different times. Some have suggested that it was because people in populated areas needed something to do, so they turned to punishing those they perceived as threatening their lives or property. Others have proposed that local rulers used the law as a way of gaining popularity among voters, thus enhancing their political power.
The answers to these questions provide insight on a witchcraft scare that shook 17th-century England and reveal a lot about witchcraft beliefs and how they affected ordinary people at the time. The fear grew out of several incidents involving women accused of witchcraft. These women were often poor, neither male nor female, and usually not even from around here...
Witchcraft accusations spread throughout Europe in the 13th century, when many women were accused of using black magic to harm others. In 14th-century England, one out of every five people died without ever being tried for murder. Many people believed their friends or neighbors had been secretly executed without proof or trial, so they fled en masse for places where justice could be found. This "bloody summer" killed more people than the plague that raged during the same period.
During the 16th century, as science began to evolve, its followers challenged traditional ideas about religion and morality. They argued that evil spirits had no power over mankind, so there was no need for priests to intercede on our behalf with God. Science also proved that humans had the ability to cause their own deaths through war, disease, and starvation, so they became seen as a threat to religious believers who wanted to keep people enslaved or dead.
The witch-trials arose in the 16th century as a means of persecuting heretics perceived a danger to Christendom. This terror was later directed onto persons who were thought to be witches. It was commonly assumed that some groups of individuals served the devil and practiced black magic. Therefore, they were considered dangerous to God's religion and humanity alike.
During the Renaissance era, people began to ask questions about faith, morality, and society. They wanted to know where we came from, what would happen after we died, and whether there was a way to know for sure if someone was going to heaven or hell. Some people started to question all these things through writing books about them. These writers called themselves philosophers because they asked questions about how people should live their lives.
One such philosopher was Francis Bacon (1561-1626). He made many important discoveries about government and science that are still used today. But he also thought seriously about evil and the possibility of its existence. He concluded that nothing can ever completely destroy the good name of any person but evil does exist and it is being done by humans.
Bacon proposed that we need to understand why people do bad things so we can stop them from harming others. He believed that nobody sins completely alone but often in order to be successful at getting what they want out of life people need to deceive others.
The Baker and his wife discover that the Witch next door, a humpbacked crone with long gnarled fingers, has cursed them to prevent them from having children. She recounts that many years ago, the Baker's father stole various veggies from her garden to fulfill his wife's obsessive craving for greens. The Witch then casts a spell on the couple so that they cannot have children of their own volition.
Into the Woods also reveals that the Baker boy is named Jack and he's a big fan of Peter Pan. He likes to collect stories too, which probably explains why he's always asking questions about fairy tales. His favorite story is "Jack Tales" by Hans Christian Andersen, which also happens to be one of our favorites. It's a tale of a boy who wants to go out into the world and not come back home until Christmas Eve, so he can help his parents bake cookies and roast potatoes all day long.
In the final scene of the movie, we see that the Bakers have found a way to break the curse by seeking help from the three witches of Salem Village. They want to know what kind of gifts would make a baby blessed by the Witch Mother. The Witch Mother tells them that if they bring her something from every country in the world, then she'll lift the curse. So they travel to many places including Europe, India, and America, and get gifts to give to the Witch Mother.